The article delves into the narrative of Tamar, Genesis 38:1-30 through a post-colonial reading that examines implications for the ancient cultural justice and the lived experiences of widows in contemporary African contexts. It critically discusses the practice of levirate marriage within Israelite and Ancient Near Eastern societies, its evolution in the early Church and medieval period.

Postcolonial discussion is used to draw parallels between Tamar’s historical experiences and the current struggles widows, highlighting the importance of cultural reclamation and social justice. The discussion also draws similarities within in African contexts, in light of colonial disruptions, modernization, and theological tensions and the need to decolonize oppressive mechanisms that deny widows dignity and justice. The experiences of Banyamulenge widows in war-torn Democratic Republic of Congo, create a dilemma between Christian doctrines, modernization and cultural norms. Thousands of these widows find themselves at the margins of society. They are neither protected by the cultural justice nor by the care of the church in a non- existent government support.